1 Ye who own the faith of Jesus
sing the wonders that were done,
when the love of God the Father
o'er our sin the vict'ry won,
when he made the Virgin Mary
mother of his only Son.
Hail Mary, hail Mary,
hail Mary, full of grace.

2 Blessèd were the chosen people
out of whom the Lord did come,
blessèd was the land of promise
fashioned for his earthly home;
but more blessèd was the mother.
she who bare him in her womb.

3 Wherefore let all faithful people
tell the honour of her name,
let the Church in her foreshadowed
part in her thanksgiving claim;
what Christ's Mother sang in gladness
let Christ's people sing the same.

4 Let us weave our supplications,
she with us and we with her,
for advancement of the faithful,
for each faithful worshipper,
for the doubting, for the sinful,
for each heedless wanderer.

5 May the mother's intercessions
on our homes a blessing win,
that the children all be prospered,
strong and fair and pure within,
following our Lord's own footsteps,
firm in faith and free from sin.

6 For the sick and for the agèd,
for our dear ones far away,
for the hearts that mourn in secret,
all who need our prayers today,
for the faithful gone before us,
may the holy Virgin pray.

7 Praise, O Mary, praise the Father,
praise the Saviour and thy Son,
praise the everlasting Spirit,
who hath made thee ark and throne;
o'er all creatures high exalted,
lowly praise the Three in One.

Title: Ye who own the faith of Jesus
Author: Vincent Stuckey Stratton Coles, 1845-1929

Jesus weeping over Jerusalem at sunset with the Temple in the distance, reflecting on God's grace and the call to repentance.

When Jesus Wept: Preparing the Heart for Christ

Jesus wept over Jerusalem because the people failed to recognize God’s visitation and the peace He offered. In Luke 19:41–47, Christ’s tears and His cleansing of the Temple reveal the depth of divine love that seeks not to condemn, but to restore. Fr. Dan challenges believers to examine their hearts, remove spiritual clutter, and welcome Christ fully, allowing Him to transform them into living houses of prayer.

Father embracing the returning prodigal son as the older brother stands outside a welcoming family feast, symbolizing God's grace for both lost sons.

Two Lost Sons, One Loving Father: Grace for the Prodigal and the Faithful

In his Trinity 9 sermon on Luke 15:11–32, Fr. Dan explores the familiar Parable of the Prodigal Son from a fresh perspective. Rather than focusing solely on the younger brother who wandered away, he highlights the lostness of both sons—the rebellious son in the distant country and the resentful son standing outside the celebration. At the heart of the story is a father whose grace reaches both. This sermon reminds us that whether we have strayed far from God or have become spiritually distant while remaining close to religious life, the Father’s invitation to forgiveness, belonging, and joy remains open to all.

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