Laetare Sunday

Laetare Sunday (/liːˈtɛːri/ or /lʌɪˈtɑːri/) is the fourth Sunday in the season of Lent, in the Western Christian liturgical calendar. Traditionally, this Sunday has been a day of celebration, within the austere period of Lent. This Sunday gets its name from the first few words (incipit) of the traditional Latin entrance (Introit) for the Mass of the day. “Laetare Jerusalem” (“Rejoice, O Jerusalem”) is Latin from Isaiah 66:10.If you wish to talk to our vicar, or do a private or counseling confession, please speak with him. He is available by appointment.

This Sunday is also known as Mothering Sunday, Refreshment Sunday, mid-Lent Sunday (in French mi-carême) and Rose Sunday (either because the golden rose (sent by Popes to Catholic sovereigns) used to be blessed at this time, or because the use of rose-colored (rather than violet) vestments was permitted on this day).

Historically, the day was also known as “the Sunday of the Five Loaves,” from the story of the miracle of the loaves and fishes. Before the adoption of the modern “common lectionaries”, this narrative was the traditional Gospel reading for this Sunday in Roman Catholic, Lutheran, Anglican, and Old Catholic churches.

On Mothering Sunday, Christians have historically visited their mother church—the church in which they received the sacrament of baptism.

In Roman Catholic, Anglican Catholic, Lutheran and Old Catholic churches flowers may appear on the high altar and special music may be played in addition to the organ. Priests are given the option to wear rose-colored vestments at Mass held on this day in place of the violet vestments normally worn during Lent. The term “rose” is used to describe this lighter shade of the color violet in the Western Rite.

The Sunday is considered a day of relaxation from normal Lenten rigors; a day of hope with Easter at last within sight. Traditionally, weddings (otherwise banned during Lent) could be performed on this day, and servants were released from service for the day to visit their mother church, the place in which they received the sacrament of baptism (hence ‘Mothering Sunday’).

Laetare Sunday is also the last Sunday before the solemness of Passion Sunday begins. Confessions may also be scheduled with the priest.

A fisherman lowers a net into calm water at sunrise on the Sea of Galilee while Jesus stands beside him, symbolizing faith and trust after a night of empty nets.

Nevertheless at Thy Word: Faith in the Midst of Empty Nets

by Fr. Dan Farley | Jul 5, 2026 | Trinity

Sermon Excerpt — Trinity 5
Luke 5:1–11
Have you ever worked hard at something, only to come up empty? Simon Peter knew that feeling well. After a long night of fishing, he and his companions had caught nothing. Exhausted and discouraged, they returned to shore and began washing their nets—resigned to failure.

It was in that very moment that Jesus stepped in and said, “Launch out into the deep, and let down your nets.”

By all human reasoning, this made no sense. The night was over. The opportunity had passed. Yet Peter responds with remarkable faith:“Nevertheless at thy word, I will let down the net.”

Those four words change everything.

Peter obeys—and the result is abundance beyond imagination. The nets overflow. The boats nearly sink. What began in exhaustion ends in overwhelming blessing.

This passage reminds us that faith often looks like simple obedience in difficult moments. Not when we feel strong or confident, but when we are tired, uncertain, and ready to give up. Christ does not wait for us to be perfect or prepared—He meets us in our weakness and calls us to trust Him.

Whatever “empty nets” you are carrying today, bring them to Christ. And then, like Peter, say: “Nevertheless at thy word.” Cast the net once more—and trust that He is faithful.