Epiphany (/əˈpɪfəni/ ə-PIF-ə-nee), also known as Theophany in Eastern Christian traditions, is our Christian feast day that celebrates the revelation (theophany) of God incarnate as Jesus the Christ.
In Western Christianity, the feast commemorates principally (but not solely) the visit of the Magi to the Christ Child, and thus Jesus Christ’s physical manifestation to the Gentiles. It is sometimes called Three Kings’ Day (or Day of the Coming of the Wise Men), and in some traditions celebrated as Little Christmas. Moreover, the feast of the Epiphany, in our tradition, also initiates the liturgical season of Epiphanytide.
Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God. The spot marked by Al-Maghtas in Jordan, adjacent to Qasr al-Yahud in the West Bank, is considered to be the original site of the baptism of Jesus and the ministry of John the Baptist.
The traditional date for the feast is January 6. Many Eastern Churches celebrate their Christmas on the same day as the Western Epiphany.
In many Western Churches, the eve of the feast is celebrated as Twelfth Night (Epiphany Eve). The Monday after Epiphany is known as Plough Monday, the start of the English agricultural year.
Popular Epiphany customs include Epiphany singing, chalking the door, having one’s house blessed, consuming Three Kings Cake, winter swimming, as well as attending church services. It is customary for Christians in many localities to remove their Christmas decorations on Epiphany Eve (Twelfth Night), although those in other Christian countries historically remove them on Candlemas, the conclusion of Epiphanytide.
According to tradition, many gifts are not given on Christmas Day but instead on Epiphany marking the gifts of the Three Kings. In Mexico, the family puts out their shoes in which is placed small gifts delivered by the Three Kings as they pass on the way to Bethlehem.
REad
News & Stories
Nevertheless at Thy Word: Faith in the Midst of Empty Nets
Sermon Excerpt — Trinity 5
Luke 5:1–11
Have you ever worked hard at something, only to come up empty? Simon Peter knew that feeling well. After a long night of fishing, he and his companions had caught nothing. Exhausted and discouraged, they returned to shore and began washing their nets—resigned to failure.
It was in that very moment that Jesus stepped in and said, “Launch out into the deep, and let down your nets.”
By all human reasoning, this made no sense. The night was over. The opportunity had passed. Yet Peter responds with remarkable faith:“Nevertheless at thy word, I will let down the net.”
Those four words change everything.
Peter obeys—and the result is abundance beyond imagination. The nets overflow. The boats nearly sink. What began in exhaustion ends in overwhelming blessing.
This passage reminds us that faith often looks like simple obedience in difficult moments. Not when we feel strong or confident, but when we are tired, uncertain, and ready to give up. Christ does not wait for us to be perfect or prepared—He meets us in our weakness and calls us to trust Him.
Whatever “empty nets” you are carrying today, bring them to Christ. And then, like Peter, say: “Nevertheless at thy word.” Cast the net once more—and trust that He is faithful.
The Shepherd Who Won’t Give Up: Trinity 3 Sermon Reflection
Discover the comforting truth of Luke 15: God actively searches for every lost soul. A Trinity 3 sermon on grace, love, and being found.
Come, For Everything Is Now Ready
Why God’s Invitation Is for You—Not Because You’re Worthy, But Because He Is Generous Home / Tidings John 14:16-24 Trinity 2 In the fourteenth chapter of the Gospel of Luke, Jesus shares a seemingly simple yet profound parable that has resonated throughout the history…
Matthew 2:1-3
King James Version
2 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
[2] Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
[3] When Herod the king had heard these things, he was troubled, and all Jerusalem with him.