James, Son of Alphaeus: We know nothing of this man except his name and, of course, the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem, and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James, the son of Zebedee, also an apostle known as James the Greater.
Philip: In Galilee, Philip came from the same town as Peter and Andrew, Bethsaida. Jesus called him directly, seeking out Nathanael and telling him of the “one about whom Moses wrote” (Jn 1:45).
Like the other apostles, Philip took a long time to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. Saint John comments, “[Jesus] said this to test him because he knew what he was going to do” (Jn 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (Jn 6:7).
John’s story is not a put-down of Philip. On the contrary, these men needed to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. John and Phillip were to be the foundation stones of the Church
On another occasion, we can almost hear the exasperation in Jesus’s voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way. If you know me, then you will also know my Father. From now on, you do know him and have seen him” (Jn 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (Jn 14:8). Enough! Jesus answered, “Have I been with you for so long a time, and you still do not know me, Philip? Whoever has seen me has seen the Father” (Jn 14:9a).
Possibly because Philip bore a Greek name or was thought to be close to Jesus, some gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’s reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time, he will give his life for Jews and Gentiles alike.
When Jesus Wept: Preparing the Heart for Christ
Jesus wept over Jerusalem because the people failed to recognize God’s visitation and the peace He offered. In Luke 19:41–47, Christ’s tears and His cleansing of the Temple reveal the depth of divine love that seeks not to condemn, but to restore. Fr. Dan challenges believers to examine their hearts, remove spiritual clutter, and welcome Christ fully, allowing Him to transform them into living houses of prayer.
Two Lost Sons, One Loving Father: Grace for the Prodigal and the Faithful
In his Trinity 9 sermon on Luke 15:11–32, Fr. Dan explores the familiar Parable of the Prodigal Son from a fresh perspective. Rather than focusing solely on the younger brother who wandered away, he highlights the lostness of both sons—the rebellious son in the distant country and the resentful son standing outside the celebration. At the heart of the story is a father whose grace reaches both. This sermon reminds us that whether we have strayed far from God or have become spiritually distant while remaining close to religious life, the Father’s invitation to forgiveness, belonging, and joy remains open to all.
Buried with Christ, Raised to New Life: Living the Reality of Baptism
Baptism is more than a past event—it is the defining reality of the Christian life. Drawing from Romans 6:3–11, this Trinity 6 sermon reminds believers that they have been buried with Christ, freed from the dominion of sin, and raised to walk in the newness of resurrection life.