James, Son of Alphaeus: We know nothing of this man except his name and, of course, the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem, and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James, the son of Zebedee, also an apostle known as James the Greater.
Philip: In Galilee, Philip came from the same town as Peter and Andrew, Bethsaida. Jesus called him directly, seeking out Nathanael and telling him of the “one about whom Moses wrote” (Jn 1:45).
Like the other apostles, Philip took a long time to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. Saint John comments, “[Jesus] said this to test him because he knew what he was going to do” (Jn 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (Jn 6:7).
John’s story is not a put-down of Philip. On the contrary, these men needed to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. John and Phillip were to be the foundation stones of the Church
On another occasion, we can almost hear the exasperation in Jesus’s voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way. If you know me, then you will also know my Father. From now on, you do know him and have seen him” (Jn 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (Jn 14:8). Enough! Jesus answered, “Have I been with you for so long a time, and you still do not know me, Philip? Whoever has seen me has seen the Father” (Jn 14:9a).
Possibly because Philip bore a Greek name or was thought to be close to Jesus, some gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’s reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time, he will give his life for Jews and Gentiles alike.
Buried with Christ, Raised to New Life: Living the Reality of Baptism
Baptism is more than a past event—it is the defining reality of the Christian life. Drawing from Romans 6:3–11, this Trinity 6 sermon reminds believers that they have been buried with Christ, freed from the dominion of sin, and raised to walk in the newness of resurrection life.
Nevertheless at Thy Word: Faith in the Midst of Empty Nets
Sermon Excerpt — Trinity 5
Luke 5:1–11
Have you ever worked hard at something, only to come up empty? Simon Peter knew that feeling well. After a long night of fishing, he and his companions had caught nothing. Exhausted and discouraged, they returned to shore and began washing their nets—resigned to failure.
It was in that very moment that Jesus stepped in and said, “Launch out into the deep, and let down your nets.”
By all human reasoning, this made no sense. The night was over. The opportunity had passed. Yet Peter responds with remarkable faith:“Nevertheless at thy word, I will let down the net.”
Those four words change everything.
Peter obeys—and the result is abundance beyond imagination. The nets overflow. The boats nearly sink. What began in exhaustion ends in overwhelming blessing.
This passage reminds us that faith often looks like simple obedience in difficult moments. Not when we feel strong or confident, but when we are tired, uncertain, and ready to give up. Christ does not wait for us to be perfect or prepared—He meets us in our weakness and calls us to trust Him.
Whatever “empty nets” you are carrying today, bring them to Christ. And then, like Peter, say: “Nevertheless at thy word.” Cast the net once more—and trust that He is faithful.
The Shepherd Who Won’t Give Up: Trinity 3 Sermon Reflection
Discover the comforting truth of Luke 15: God actively searches for every lost soul. A Trinity 3 sermon on grace, love, and being found.