The altar of repose is a temporary altar where the Communion hosts consecrated on Maundy Thursday during the Mass of the Lord's Supper are placed, or "reserved", for use on the following day, Good Friday.
Good Friday is the day we commemorate Christ's Death, followed by the Eater Vigil on Saturday and the commemoration of Christ's death on Easter Sunday.
Communion hosts thus cannot be consecrated, and any hosts used on Good Friday or for viaticum for the dying must have been consecrated beforehand. The Altar and meditation area represents the Garden of Gethsemane, where Jesus prayed the night He was arrested. After stripping the main Altar, the Sacrament is transferred by a procession to the Altar of Repose. This procession typically occurs during the reading of Psalm 22.
This tradition can be found in Roman Catholic, Catholic, Anglican (especially Anglo-Catholic), and some Lutheran churches. The decoration of the Altar of repose should be unique: at least several candles or lamps, and preferably more, should burn around it and should be tastefully arranged with flowers, drapes, refined cloths, carpets, and use of subdued electric lighting to create the necessary ambiance of silence and meditation. Spending some quiet time at the Altar in mediation and prayer is traditional. Finally, it is processed back into the church's main Altar on Good Friday for the Mass of the Pre-Sanctified, where it is all consumed.
The Lord Sees You: Sermon on the Widow of Nain
Before you cry out to God, before you find the words to pray — the Lord already sees you. A Trinity 16 sermon on Luke 7:11-17: Christ’s compassion that enters our grief and moves toward restoration.
Trinity 15 Sermon: Trusting God Over Anxiety and Worry
Jesus says we cannot serve two masters — and anxiety itself can become one. This Trinity 15 sermon explores Matthew 6:24-34 and the call to trust God over worry.
Thankfulness and Saving Faith: A Trinity 14 Reflection
Why did only one leper return to Jesus? In Luke 17:11-19, all ten lepers received physical healing, but only one returned to thank Christ. Fr. Dan explains that gratitude is more than good manners. It is the response of a heart that recognizes God’s mercy and seeks relationship with the Giver rather than simply enjoying the gift. Through thanksgiving, the Samaritan received not only cleansing but true spiritual wholeness.


